Monday, June 8, 2015

Commentary on Breaking News: South West Chiefs Join Ongoing Fight Against 'Anglophone' Marginalization.

While we sympathize with some of the views of the Chiefs or Kings of the southern section of Ambazonia, formerly Cameroons Province of the British Cameroons period (1916-1961), the fact remains that you do not mend fences with a people who perpetually view and treat you as second class citizens. They patronize and impose their views on you and you do not see eyeball to eyeball. (Gentle readers, please read the appendix before proceeding to read on). They have done that for the last fifty-five [55] years and there is no evidence that they will ever stop doing do it. You could be gamblers but you do not gamble with Cameroon Republic who are Trojans in this case. The United Nations Organisation (U.N.O.) and others have been supporting Ambazonia (the former  UK Trust Territory of Cameroons) to right the wrongs of the British Colonial Government that for financial reasons did not want to shoulder responsibilities thereby insisted that the British Cameroons had its political independence by joining the Federation of Nigeria in 1961. 

They, the British Colonial Government ended up mutilating the one and indivisible British Cameroons for what was now their inability to raise cash to help even Southern Cameroons to achieve its political independence. Their remote plan was to lumped the carved territory of British Cameroons to the Federation of Nigeria. Anything other than that did not interest them. That was contrary to the motive of the UN Trusteeship Committee that was to get the Trust to maturity and full political independence and not dependency on other already independent states, Cameroon Republic or Nigerian Federation. Prior to the British coming into Kamerun when the Allied Troops defeated the Germans in Kamerun during the First World War (1916), the area the British took over (after ruling Kamerun,  as the German Colony of Cameroons was known) with France as a condominium (1915-1916), was singly run by German concessionaires. Even though the Germans started from scratch, they had no problems and the cost of running their possession  was not the entire concern of the German colonial government as it was made to pay for its running. It did work well even though it started with extreme cultural shock of the local peoples who were subjugated and had never been used to orders. 

The main problem with the British was the fact that they were running British Cameroons thousands of miles from Lagos, Nigeria as a colony of a colony and not focusing their attention on its investments and developments that they were unable to even raise cash locally to run it effectively. As said, they had conceived that by linking it with Nigeria it was to be cheaper and easier for them and that was error number one. It meant that they had to employ high handed Yorubas and particularly patronizing Igbos to run their show with their handful of supervisors. The handful of representatives from British Cameroons sent to Lagos were insignificant in Nigeria. Moreover British Southern Cameroons where the politically savvied representatives came from was not even  considered as a Region as others regions of Nigeria, the Northern, Eastern, Midwest and Eastern Regions. With these difficulties, they crossed to Cameroon Republic after a contested and misleading plebiscite of October 11, 1961 prostituted by gerrymandering of leaders who were interested in their gains and not those of the people they represented. Citizens of Southern Cameroons above all were not given a choice and were equally overwhelmed by assimilated people of Cameroon Republic. Their lands even grasped by the Bamilekes and others. Today who own prime lands in Buea, Victoria, Tiko, Mutengene, and Bamenda? It is the Bamilekes. Who own most of the hotels and some that were the possessions of the Southern Cameroons Government? It is mostly elements from Cameroon Republic. How many Bakwerians or proper Southern Cameroonians are employed to work as chamber maids in those hotels? You do not even know but we know. I will tell you that they bring in even their chamber maids and the language spoken to all customers is French. What of your English?)

It took your first Premier Dr. E. M.N. Endeley shrewdness to get his men, that is Southern Cameroons' representatives out of Nigeria, a fact you are unable to do to get out of Cameroon Republic. Those representatives in Nigeria were overwhelmed and were soon to be absorbed in  Nigeria where Northern Nigeria wanted to separate from the South because of the arrogance of the Southerners who had had European influence. The majority of the Northerners then were still illiterates and had no clue as what politics and European type of governance were all about. As such the Northerners of Nigeria  were not interested in immediate political independence as they believed their people were not well educated and ready for that. They would have had independence in 1956 but the Northerners thwarted it thus that of British Cameroons. Dear Chiefs and Kings of the forested region of the former British Southern Cameroons aka Ambazonia, you are doing the same thing after 59 years of being under the subjugation, oppression and suppression of Cameroon Republic a former UN Trust Territory that had the same status like yours. Are you not tired of being ruled by others? What has Equatorial Guinea and Soa Tome and Principe Republic to the south got that you do not have? Their combined population is not up to 1/5th of yours yet they are politically and economically independent. You do not think that your son or daughter could have been the president or a leading minister in that country that you blindly support and want to keep on sitting on top of you? If they love you as can be insinuated why did they not allow Ni John Fru to be the president when all of them saw he won the presidential election? The Bamilekes who could have supported you chickened out as they said that the Boulus, Ewondos, Etons and Bassas were prepared to burn their shops if their fraudulent leader was not allowed to remain in power. You act now shows that you do support and abide corruption and do not look at the future but only concern with your success and comfort and not of others. Those are not good signs of leadership expected of you.

They, citizens of Cameroon Republic would not allow you as they believe that you of the former British Cameroons aka Ambazonia are inferior. Why? You were never ever assimilated by the French and you refused and still refuse to be assimilated by them today. Additionally, your French for the last 55 years is still poor and how do you expect to rule a people who have been assimilated and are closer to the white French who are superior to you? You know why they deny you posts in well-paid offices or even deny you lucrative contracts and centralize everything within their government.  Is that  democratic?

Chiefs and Kings, you will remember that when the Cameroons Development Corporations (CDC) was even offered for sale at the London Stock Exchange when the British officially took over British Cameroons (1922), the British traders were unable or unwilling to buy them. It was not that there were no gains to be made from rubber, tea, bananas, and cocoa production. Most British business persons were interested in the bigger countries as Nigeria, India, South Africa and Australia and even advertising unknown countries like Rhodesia for their citizens ad luring them with loans to go and settle and invest. Why was British Cameroons sidelined? You were neglected and still today your children have been copying the British Government to intervene to right the wrong of their former leaders. They remain silent and state that they have pressing local problems than interfering in what they believe was already outmoded. Is it? Can they close their eyes if today Argentina decide to invade the Falkland? No. As far away as it is, the were there in a matter of days to chase the Argentinians out in 1982.

Whatever the British Colonial Government did politically in British Cameroons was grudgingly done. Their governance and education are the binding forces that had kept the unity of Southern Cameroons. However they were poor when it came to investments. In the absent of buyers of the German concerns (1922) in the British Cameroons, the CDC and other plantations went to  the previous German owners who bought back them back. Again after the Second World War (1946) the German owners were chased out of British Cameroons and the CDC became the property of the Nigerian Federation from where the British Cameroons was ruled by the British for administrative convenience.  Lagos was a very long way from your later capital Buea and communication was difficult. No doubt they complained of financial difficulties in running your country you still want to sell after all those years of slavery under people who look down upon you. True that some Foresters are related to Duala communities but the 1916-1961 British culture that binds you all together is the pivotal point that cannot be altered. The Wolof of Gambia are the same as those of Senegal but they never made that mistake of joining the Gaulicized Senegal because of tribal affinity. The differences were there irrespective of the plea of President Sedar Sengor to live together. Gambia did not buy that and they have lived happily with their neighbor Senegal and they are all members of ECOWAS.   Why can you learn from them after these years of Cameroon Republic's chicanery?

There was a way the British could have been running British Cameroons so that it paid for itself. without necessarily pushing it to join Nigeria. Also by forcing it to join Nigeria did not mean that the financial problems were to be solved overnight. It was a way of dampening it. The British Cameroons had the means to stand on its feet financially and that had been proven before. How? Did the British consider turning it to concessions so as to concentrate only on its administration? They did that in India, and East Africa, Rhodesia and it worked wonders. Did they consider raising the poll tax so as to get the necessary cash to run the state? No!!! The Germans did that and the chiefs were the ones that collected the poll taxes through their indirect rule policy. Your grandfathers did all the collection at stipulated time and if you look into their files you will see what they did. That system worked so well.  Moreover, the grants they got from the CDC to support the British Northern Cameroons that they cut off from the southern section in 1946 for their convenience (and that was not supposed to be so according to the UN British Cameroons Trusteeship Committee), helped in taking away money that could have been plowed back to raise more cash by investments to run the country. We suspect that some it ended up in Lagos or Enugu coffers. If these were done, awarding British Cameroons political independence would not have been the question of 'come we stay' with the extremely hawkish Cameroon Republic officials. The British created unnecessary headache instead of granting independence to the Trust Territory as they were supposed to do. The ramification of their insistence of adding British Cameroons to the Federation of Nigeria contrary to the wills of the Chiefs is what created this debacle which if not handled this time with extreme care could spiral out of all proportion. 

Why can our Chiefs and the Kings of the former Cameroons Province (Foresters) not see?  Why do they want war the U.N.O. had been trying to avoid by asking for an urgent evacuation of Cameroon Republic Rapid Intervention Brigade, (BIR/RIB), the Gendarmes, police and their proconsuls who for 55 years have never mastered a word of English from their country Ambazonia? When they speak pidgin English they believe it is English. No doubt you are complaining about in your grievances. They patronize you and some openly tell you that you were not invited into their country, yet you still want to insist to be their bedfellow. 

Then, why did it take you 55 years to get up from your slumber? Where were you on the infamous May 20th 2010 when Hon. Ban Ki Moon, UN Secretary General handed the maps of British Cameroons with it well surveyed boundaries to President Goodluck Jonathan of Nigeria and Paul Biya of Cameroon? Did you think of the significance of that presentation? It was to tell the abutting countries, Nigeria, Equatorial Guinea Republic and Cameroon Republic to be prepared to get a new member the former UK Trust Territory of Cameroons (UKTTC) also referred too now as U.N.O.-Cameroon. You have to bear in mind that the former British Cameroons is still a Trust Territory of the U.N.O. and what the U.N.O. says about it after a democratic consensus overrules. The U. N.O. is not just a vanity fair. If the rest of humankind does not adhere to its resolutions, principles that have brought us peace since it founding in 1945 we are praying for a third world war. Cameroon Republic and others are members and have to obey their resolutions. If not we will have more ISIS mushrooming up and that is not good for the world at large. You will understand that Boko Haram is using the vacuum in the former British Northern Cameroons to unleash hell on those they consider non-believers and recalcitrant persons. In other words, you have to address your grievances now to the UNO and their decisions  got to be sacrosanct. Your petitions have to be democratic and not your views only but those of everyone in the former British Cameroons. Remember that in 1959 all the Chiefs and Kings of the British Cameroons were for the third box during the plebiscite that would allow them secede and be independent. Your fathers who represented all the indigenous peoples were unanimous in going in for political independence and if not of the selfishness and dillydallying of Premier Foncha and the former Premier Endeley whose presentation to the UNO in 1959 were not consensual, you of the Southern Cameroons would have had your political independence way back. The UN Visiting Missions to British Cameroons reacted on information the populace fed them. Chiefs, learn from the past examples and work in tandem with the chiefs and traditional rulers of the northern sections of country, including those from the former Northern British Cameroons who do not want to be left out of this development and independence in due course will be yours. It is high time you stop passing on your responsibilities to your belligerent neighboring state. They do not have a place anymore in your beloved country, Southern Cameroons aka Ambazonia. Their hanging on is to get your oil and other resources. They have never and will never be interested in your welfare.  Period. 

To emphasize, what was bothering them, the British Government was money to run what they were even reluctant to award it a regional status as other regions of Nigeria in 1953. Did they ever go into the old documents to see how the Germans were doing it before causing all this mayhem you want to endorse to continue? No. Dear Chiefs and Kings, are you sure that Ambazonia cannot be politically independent and still have some loose economic links of their free will with Cameroon Republic that had its independence from France on January 1st 1960? If you so loved Cameroon Republic why did it take you such a long time to write this your memorandum?  

Do you really love to continue to live with Cameroon Republic that has thwarted your economic progress for this length of time, 55 years of unholy alliance? Where are the Victoria, and Tiko seaports? Why were they closed when you needed them badly to export and import your goods and create jobs for the people on whose behalf you purport to represent? Where is the Endeley International Air Port at Tiko? Why were all these closed by the occupying regime? You used to fly to the rest of the world from Tiko. Today you need to drive on one of the deadliest roads in the world, the Duala-Yaunde for a whole day before you can catch your plane. How many of your citizens have died doing that journey? Why don't you see and love your fellow citizens? Your occupying regime you claim are your brothers are on the verge of building another sea port at Kribi and soon one at Batanga to the south. What do you say is happening to yours at VICTORIA and TIKO that do not need dredging of sand before ocean liners are moored? The Germans and British used them for decades and there were no problems. Now you have nothing and your Tiko is reduced to nothing but for the training of their sea naval cadets only in French. You see how they deliberately exclude your children and those of others of the former British Cameroons. Is that fair?  Are there cholera or Ebola diseases in those your once upon time vibrant ports?

Have you ever looked at what became of the Cameroons Development Corporation (CDC)? Why do you think Del Monte and others have come to take over from the Ambazonian Government's property for free? Do you know how much bribe they gave the government of occupation you now claim is your friend? Also, do you know that the so-called Reunification Road, the Tiko-Duala was built to cripple your economy and help in the evacuation of oil from the Victoria off shore oil ricks? Why are the revenues of the oil going to the Duala municipal council and not to Victoria, your far-fetched Limburgh and Tiko where it emanates from their shores? Tell me where the proceeds of the oil money go when the Kumba-Mamfe, the Mutengene-Ndian, the Bamenda-Ndop, the Bamenda-Santa among many other roads rank among the worst road in all of the occupied Ambazonia if not all of Africa?  We are not going to talk of the Ring Road that is impassable during the rainy seasons? Tell me why your people consider the armed forces that occupy your country as thieves? Is that normal? Tell me why you are not comfortable reading these frank statements from my pen? They are true revelations any God-fearing Christian would not entertain.  Your memorandum shows that you have been approached and promised that some money would be siphoned from your oil money and given back to you and that you should make a statement backing people who have no legitimate legal authority to be sitting over you. The statements below are not democratic and the advice for the chiefs who are not interested in seeing an independent Ambazonia is to leave and cross over the Mungo Bridge and stay in their beloved country.  


France that Ambazonians/ British Cameroons fought the Germans to liberate in 1939-1945 along side the British stand by La Republique du Cameroun to do this because of Ambazonian oil. Would you like to be stripped and forced to sit on dirt because you demonstrate peacefully for your rights in your country by  invaders? Would France that is supporting La Republic du Cameroon accept this barbarism? Are they not citizens of the world and have feelings like you? Has France forgotten what their fathers offered their lives for during the Second World War? Do we allow slavery in the 21st century? The British Cameroons / Ambazonia wants its political independence now that the UNO denied. These folks from Wum British Southern Cameroons were being maltreated by the gendarmes of La Republique du Cameroun.  They bestialized for demonstrating peacefully. 


Furthermore, your actions tell us why the African Union, (UA) cannot be strong and why small countries in Africa got to be afraid of teaming up with bigger nations  to form an United States of Africa. If what Cameroon Republic has been doing to a small UKTTC aka Ambazonia is what is planned behind closed doors, who with his right frame of mind will ever buy the late Dr. Nkrumah dream of a United State of Africa? You remember that Nkrumah came to Buea when you were forced by the British to join Cameroon Republic or Nigeria. He was happy that you were setting precedent that might be emulated by other African states. Did you buy that with Ahidjo's chicanery when he wrecked all your infrastructure and industries to make you rely on Cameroon Republic for a common needle to mend your torn clothes? We now see why Equatorial Guinea Republic twenty miles south of you, in strongly worded terms warned the British Southern Cameroons from any association with Cameroon Republic before that infamous date of October 11, 1961. Where were you too when the glorious revolution of Ahidjo of 20 May 1972 when your country was wiped out from the face of the world map? Why are you so naive and still want to behave like the washer-man donkey in the East African fable? The old lion wanted to devour the donkey for the first time and it ran away and then was cajoled by sweet talk by the lion to return for the second time to renew their friendship and it was killed by the lion and devoured.  I am disappointed. 

For heaven's sake do not let Dr. Endeley, Hon. Foncha, Hon. Jua and others who marched to the Mungo Bridge to tell Cameroon Republic that the marriage had not worked to turn in their graves. If they do you all will not and will never be happy. The youths of Ambazonia are talking democratically, others are crying in exile and it is necessary, dear elders and rulers to lend them your ears. Remember, that the House of Chiefs had the chiefs too from the northern section, what was then called the Bamenda Province. They were for secession from Nigeria and immediate political independence of Southern Cameroon in 1958 and not joining with any neighboring countries. If all had listened to the Chiefs and Kings, you would not have been reading this missive but living in peace. Now you from what used to be called Cameroons Province want to issue statements of this magnitude without the chiefs from Bamenda Province as was the case in the past. It is no longer democratic and that is why we have the feeling that your are being bribed or doing things at the spur of the moment.  We do not see any reasoning persons in Ambazonia still ready to shake hands with Paul Biya who had ignored their plights and pleas since he was instooled there by Ahmadou Ahidjo in 1982. 

The Gambia as small as it is left Senegal instead of forming an alliance with Senegal, Senegambia where they were overwhelmed and could not do away with the French Assimilationism  dissociated when it was still new. It is late for you? You mentioned Canada and Quebec as a model that could be emulated. .Do not even try to compare Cameroon Republic polity with that of the Federal Government of Canada, a truly democratic country. If the rest of the English speaking Canadians were to badly treat Quebec Province  as Cameroon Republic had been doing to the former British Cameroons, that is Ambazonia just for one week, a new nation state would be born in North America that very week called Quebec Republic. The former prime minister of that province, Hon. Jacques Parizeau who died last week on 2nd June 2015 would have died as a former president of Republique du Quebec. Getting oil, gold and hardwood and bananas from you country and giving you no amenities and infrastructures and you still want to dance with them is satanically understandable but not Christian like and brotherly. You see that  Quebec has got its police force, a ministerial government, and run their affairs. What have you got that Endeley worked hard to get for you and your children and citizens? You sold them to Cameroon Republic and you want people to celebrate and be happy?  Please, let sound reasoning prevail. Do nor bring other UPCists to the former British Cameroons anymore. Sanctuary was given those communists and that was a grievous mistake and never ever again.

The fact remains Chiefs, that a leopard has never ever changed its spots. The issue is clear as advocated now by majority Ambazonians: Persons of Ambazonian extraction who are not interested in reviving their political independence and are interested in continual suppression and oppression, and happy with the millions of their kinds languishing in exile, others in prison as you are reading this, are advised to pack their belongings and cross over the River Mungo Bridge. That is their democratic choice. That bridge was built to help in siphoning their wealth and investment to Cameroon Republic. Victoria that was your only industrial city fell as all businesses were crippled or taken to Duala. Today and you see lines of oil tankers taking oil from Victoria everyday to Bafoussam and Duala.  You watch and never ever asked what the god of Fako would drink or think. Remember in the House of Chiefs, chiefs were never to take side in politics? That is what I heard Dr. Endeley the First Premier of British Cameroons said to the chiefs when the first House of Chief was created. The kings and chiefs of that land never take side but support everyone. Now you are taking side and it wrangles for you are leaving the majority outside the house. 

That option is still very open. The kings and Chiefs got to understand that the House of Chiefs was created to support the democratically elected representatives when Dr. E.M.L. Endeley became the first premier of the then British Southern Cameroons (1954). By kowtowing once more to a people who have been treating your peoples as slaves and prisoners in their country for 55 years is indicative of the fact that you the Kings and Chiefs are not sympathetic with the suffering of your people. You are still showing that given the reign of power you cannot rule your country. You will not even be able to count money from your resources. With this attitude, it is no doubt Southern Cameroons had never governed itself the proper way and when opportunities arise for them to do so, there are able men who are shying away before the time is ripe. Let me repeat, Chiefs and Kings of the region, you have to listen to the views of the people and not those who use your oil and gold money to bribe your to talk for and on their behalf. I am disappointed with the traditional Chiefs and Kings or the southern region who are still talking of one and indivisible Cameroon nation state. How was that ever made? It is your creation or that of the UNO? When Paul Biya, a demi-dieu who had been ruling for thirty-three (33) years  and would not accept an Ambozonian who won him in an election to be the president but "divided" the country by declaring it Cameroon Republic instead of the erstwhile Federal Republic of Cameroon?  Why didn't you write to him and his entourage this memorandum?  Is that how long it took you to allow the dust to settle as Biya always does? This is no time to divide an already impoverished people yearning for peace and unity.

Finally, rumors are circulating that some of you have been approached to work our a Second Fumban Conference agenda. If it is to return  to the former British Cameroons all the oil revenues since 1972, all the revenues from the West Cameroons Marketing Board that they took, build back the Mobile Wing Police unit, return all their guns from your armory they took to Yaounde and Douala, pay for the waste of time of Ambazonians and imprisonment in their land, the psychological hardship and human rights abuses, the forced imposition of their cultures on them at the expense of their English culture, those of you innocent citizens who are languishing in prisons simply for demonstrating or disagreeing with the occupying government, and summary separation of the illegal union that is there because of your oil and other natural resources, no one who reasons will reject their proposition. But never to be bedfellows again perhaps friendly neighbors. Once beaten twice shy. 
VVN.



In a very carefully worded statement (a statement that ace writer cum firebrand internet activist Nfor Susungi terms a 'rebellion'), the South West Chiefs Conference on June 6, 2015 holding at Kumba, in a passive and somewhat shy tone supports SCNC.
See complete memorandum below:
---------------------------------
A STATEMENT BY THE SOUTH WEST CHIEFS CONFERENCE ON THE IMPLEMENTATION OF THE 1996 CONSTITUTION BEARING ON THE NATURE OF THE STATE AND THE CENTRALIZATION PROCESS DURING THE ANNUAL GENERAL MEETING IN KUMBA ON JUNE 6TH 2015.
PREAMBLE
During the Annual General Meeting of SWECC, holding in Kumba on June 6th, 2015, the SOUTH WEST CHIEFS reviewed the state of development and economy of the South West Region as well as several issues affecting the life of our Nation and populations. Among these issues was the Process of Decentralization now underway in Cameroon and as one of the cornerstones of Cameroon Unity following the failed expectations of1961 Reunification of Cameroon.
THE CONTEXT
Let us situate ourselves in the proper context. When the two political entities of Southern Cameroons, English-speaking, and the République du Cameroun, French speaking, re-unified in October 1961, the Southern Cameroons brought into the Union, among other traditions,
1. The Parliamentary System of democracy
2. The English Language
3. The Common Law judicial system
4. The Anglo-Saxon Educational system
5. The Traditional Chieftaincy Institution
The above traditions carried in them The Promise of Reunification, i.e. the building blocks of our cultural and political identity and personality with which we had to build our expectations of success and sociopolitical and economic development with the demise of colonial rule.
The 1972 Referendum resulted in a Unitary Decentralized State characterized however by a very Centralized governance system and little powers to the people as well as little regard to the above cited traditions of the English speaking Cameroonians, who rather perceive the ascendancy of the francophone system.
It was in light of the above context that several dissenting voices and groups such as the Anglophone Movement, All Anglophone Conference and the Southern Cameroons National Congress emerged in the 90s with very dangerous agendas. The South West Chiefs Conference and to some extent the South West Elite Association all imbued with a sense of moderation and Nationhood asked for and championed the calls for profound and meaningful constitutional and legal changes and reforms as the way forward for a new Cameroon inclusive of its daughters and sons in the effort of building National Unity, Integration and Development.
The South West Chiefs championed the course for a Political System of Provincial Autonomy with shared powers between the Central and Provincial governments. They sought audience and obtained it in September 1993 with President Paul Biya who gave a keen and favorable ear to their proposals. By January 18th, 1996, President Paul Biya promulgated the Constitution making the Republic of Cameroon a Unitary Decentralized State with Regional and Local Councils. It also provided for consideration of some degree of specificities in the setting up of Regions.
THE PROBLEM
There have recently been some pockets of social expression that 54 years on since Reunification, 19 years on since the promulgation of the 1996 Constitution the State and Government may not have done anything significant:
1. To stop the disappearance of the English Language in Cameroon
2. To promote the parliamentary system of democracy in English speaking Regions
3. To promote and consolidate the Common Law system in English speaking Regions
4. To promote the Anglo-Saxon Educational system built on Science, Technology, Engineering and Mathematics as was the case in CCAST Bambili and Ombe in the 60s and 70s.
5. 19 years on, the Regions exist only on paper are yet to be fully set up. The Local councils are not run as decentralized collectivities with full devolution of powers, but are managed as deconcentrated services of the Central government in total spite of Chapter 10 of the Constitution
6. The Chieftaincy Institution is tossed around by Local Administrative officers who constantly encourage disputes and fan flames of disorder for their sole purpose of power and money and in total disregard of the high recognition of this Institution by the Head of State.
7. However, on a positive note, you all remember the Head of State’s personal decision to pay a monthly salary to all the chiefs in Cameroon since September 2013, following a unanimous nationwide proposal by the Chiefs.
THE CAUSE OF THE PROBLEM
Evidently, these disquieting perceptions, rightly or wrongly, have somehow revealed the need to restate the political will in the system and complete the legal voids and processes in view of strengthening the operationality of the new system ushered in by the 1996 Constitution. This should be done so that it is not perceived as a betrayal of the REUNIFICATION spirit in all civil and political state institutions.
THE CONSEQUENCES OF THE PROBLEM
The consequences of this problem are the mounting disenchantment of the populations and groups in the English speaking Regions. Some political sociologists have called it THE ANGLOPHONE PROBLEM.
In the official public domain English speaking Cameroonians cannot communicate well because it is French that is largely used in the publication of Laws, Decrees, Policies, Ministerial Arretés and texts, rules and regulations and development programs, which are indispensable for information and education of all Cameroonians especially in the pursuit of National and community development.
A case in point is the current crisis in the ranks of the Common Law lawyers who see themselves being nabbed by the Civil Law system. The Chieftaincy Institution is one case too many that is gradually being turned into a village civil service headed by the Divisional Officers.
THE WAY FORWARD
• Considering that Cameroon has adopted its Human Development Road Map, Vision 2035 and its Growth and Employment Strategy Paper alongside the Millennium Development Goals, The African Human and Peoples Rights and several other International Conventions that consider the full participation of all citizens in the social, cultural, economic and political development efforts;
• Considering again that the President has promulgated 3 laws with regard to setting up and running Local and Regional Councils;
• Considering further that the Government has set up the Inter-Ministerial Committee and Steering Committee on Decentralization, respectively chaired by the Minister of Territorial Administration and Decentralization and the Prime Minister;
• Considering, furthermore, that the Government has decided to set up the Regional Councils by 2015 as provided in the 2004 Laws on Decentralization and the Growth and Employment Strategy Paper;
• And besides, in order to restore the spirit and expectations of belonging in one Nation, Cameroon, as enshrined in the Promise of Reunification as well in Decentralization in the 1996 Constitution
SWECC humbly urges His Excellency Paul Biya, President of the Republic of Cameroon to urgently
1. Enact a law in the likes of the Canada official Languages Act to put at par the English and French languages and criminalize the neglect of one language in the conduct of official business;
2. Enact a law to put at par the Common Law and Civil Law systems with application of the Common Law system in the English speaking Regions and the Civil Law system in the French speaking Regions
3. Enact a new law regulating the Chieftaincy Institutions, totally regulated by the traditions and customs of each tribe or clan especially on matters of chieftaincy succession.
4. Enact a law to preserve the distinct characteristics of the Educational systems of Cameroon with particular attention to the Anglo-Saxon Educational system of the English speaking Regions.
5. Deliver on the decision to set up the Regional Councils in 2015 taking into account the specificities of each Region in its functioning with particular regard to the
a. The English Language
b. The Common Law judicial system
c. The Anglo-Saxon Educational system
d. The traditional Chieftaincy Institution
6. Strengthen by a law the Inter Ministerial and the Steering Committees on Decentralization by transforming them into a Decentralization Commission with full powers and autonomous budget to conduct the Decentralization process now underway in Cameroon.
CONCLUSION
We the South West Chiefs have presented this statement as a duty we owe to our people and Nation in our leadership role to point out and to make our humble suggestions to our Head of State and the Government for the improvement in the conduct of National and State Affairs especially those that impact directly on the development and quality of life of the populations under our charge. We equally commend the President and his Government to continue in their tireless efforts to create and strengthen social, economic and political institutions capable of making Cameroon emerge collectively by 2035 as a modern state truly united, democratic and industrialized.
We firmly restate our unshakable stand for a One, United and Indivisible Cameroon Nation.
Once more we want to reassure the Head of State of our total support and unflinching commitment in the fight against Boko Haram.


Friday, March 6, 2015

Can a man celebrate his death? A walk with Tony Barnicle from deep down South in Missouri, USA


Portrait of Anthony Barnicle
(1932-2015)
Introduction
The caption is the last philosophical question Anthony Barnicle posed to his audience before his demise on Feb. 26, 2015 at 3.30 p.m. Personally, I would have asked if one could thank God for giving one life and for allowing one to achieve what one has achieved on earth. Then one does not blow one’s trumpet as many of us have no clue as to the meaning or definition of life. The next paragraph is a citation from William Shakespeare’s Macbeth Act V, Scene 5 in which he outlines his perception of life or supplement what many of us conceive it to be. The veracity is that all of us are on that stage and in one way or the other; we will not be heard after our acting. (Edwin) Anthony Barnicle, Jr. (Born on Nov. 15, 1932- Died on Feb. 26, 2015 at 3.30 p.m.) acted for us his audience and is now heard no more. The Bible has said this for us in sundry ways before this British playwright Shakespeare (born on 23 April 1564 and died on the same date in 1616). The point constantly underscored is preparation for that moment that comes when we least expect. Tony was prepared as you will soon glean.

Tony is no more.” (italics mine)
Macbeth: “She should have died hereafter
There would have been a time for such a word
To-morrow, and to-morrow, and tomorrow
Creeps in this petty space from day to day
To the last syllable of recorded time
And all our yesterdays have lighted fools
The way to dusty death, out, out, brief candle
Life’s but a walking shadow, a poor player
That struts and frets his hour upon the stage
And then is heard no more: It is a tale
Told by an idiot, full of sound and fury,
Signifying nothing.”

My last telephone conversation was with Tony and his wife Lorraine (Arsenault) late last year (2014). Instinct told me that we had not had a chat since he wrote that he then required a gas bottle to help him with his breathing. I could not imagine that energetic man whom I met at the age of twelve as my Vice Principal at St. Augustine’s college, Kumbo, West Cameroon State. Lorraine his wife took the receiver to him and we had a refined and relaxing chat full of excitements. That was the last crucial chat. The next time I heard from him was when he wrote to me asking if we could both write our autobiographies and publish them together as a single compendium. Agog, I replied that I had long written mine in two volumes and owing to the fact that some characters mentioned were still acting, I could not get down publishing irrespective of the fact a publishing house had read part one of it and was enthused.

It is not my habit to surf the net on Sundays but yesterday after Holy Mass I turned to my internet messages and my eyes were captivated by the last Droppings. This was Tony’s window of his life and his family published monthly to the world and his coveted friends. He wrote what he was up to besides his lectureship at Lincoln and William Wood Universities as adjunct professor. This one announced his death but in the hand of his beloved wife Lorraine. I was in denial as his penultimate Droppings of February 2015 he had captioned ‘Not to embrace but to celebrate Death’ with a subtitle: ‘How does one celebrate death?’ It sent chilling shocking waves into my nerves. I had to reply to it as it was familiar to me with a new trend in the Grassfields, Southern Cameroons / Cameroon Republic where a tradition that used to be exclusively Nigerian and Ghanaian had been copied by Cameroonians where death was celebrated with merriment and pomp. Tony advocated celebration of his death I tend to call modern African style instead of mourning. Then I was wrong as Americans had been doing it. Tony congregated all members of his extended family to celebrate his final departure to Our Father in Heaven.

Nitty-gritty: The man as I saw him from a distance
I had one burning issue in my mind to write and this is what I said when I got the news. Very few would know of their death call and be prepared for it and that is what most Christians pray for. Tony knew his coming when he sat in is bed reading the Holy Bible and suddenly felt that he was dying. He stopped teaching when it had become imperative for him to use bottled gas to help him breathe unlike in his hay days. He recently asked friends philosophically if and how he should celebrate his death. He took the latter, celebrating life as some others do.

Tony was a versatile and hardworking great man who positively influenced so many not only in his native America but in the West Cameroon State and Cameroon Republic variously known as La Republique du Cameroun, West Africa. He had a solid educational background. He attended St Louis University and graduated in industrial engineering. Then he joined and served in the US Air Force before becoming a commercial pilot. He was not contented with that career and proceeded to do theology at St. Joseph Missionary Society run by the Mill Hill Fathers in the UK. He was ordained a Mill Hill Father and posted to West Cameroon State, West Africa where he worked before returning to the USA (1969). He settled in Jefferson City, Missouri, got married to Lorraine in 1972 and was blessed with two children, Robert and Matthew. Meanwhile he taught economics, run a farm and directed several companies including his Data Way Inc.

Tony, 3rd from right with some members of staff of St. Augustine's college, circa 1968
Tony shunned institutionalized racism that prostituted his beloved Southern USA and would do all to stamp out injustice and poverty of the masses as per his publications. How happy the world would have been if all were like Tony. Students at his last college, St. Augustine’s College, Kumbo in West Cameroon where he was Vice Principal called him ‘Tony’ without necessarily prefixing it Fr. Tony Barnicle. This was because he was serious when it concerned academics and church services but with students’ extracurricular affairs, he was so friendly. So most called him ‘Tony, Tony’ and that could never be done to other priests and teachers who were at St. Augustine’s College where discipline was very Victorian and Catholic. He was a unique priest and many wondered if it was thus because he was of European Americans extraction who were generally outgoing unlike the British and French during the colonial period. He strummed a guitar, preferred high masses, sang, and never missed his sport. He taught Augustinians (students from St. Augustine’s College) basketball, lawn tennis, and American football. Many found the last very interesting although they did not have the right equipment and it was soon abandoned when Tony eventually left that college for the USA.
Tony strumming a guitar surrounded by his admiring students at St. Augustine's College, Kumbo in 1969. Note the Grassfields traditional garb he is wearing.

His homilies were ever captivating that most mesmerized multitude of students who were not essentially Christians. Why? The doors of St. Augustine’s College, Kumbo that was founded in 1964 by Rev. James Nielen, Mill Hill and E. Anthony Barnicle, Mill Hill were opened to Muslims, Protestants, Baptists and you name it. It had Africans from far and wide, Nigerians, Chadians, and South Sudanese who had escaped wars from those countries and ended in West Cameroon as UNO protected refugees. They all attended his holy masses on Friday afternoon as if it was ecumenical.

I first set eyes on Tony when serving Holy Mass when I enrolled at St. Augustine’s College, Kumbo. I still remember this very tall and focused man wearing a white cassock. Then I was not very close to him since he was only teaching senior students’ physics and mathematics. Whatever the case, I was meant to be close with Tony as I am certain some of you browsing this memorandum. Also, my father William N. Mbiybe had come to work for him as his cook after his retirement and spoke so favorably of him as being a lavish giver. He never hesitated in giving enough money to him to buy his food from Mbve emporium, Kumbo. His generosity knew no bounds as it continued after his death. How? He had instructed his family to offer his body with a cognomen ‘Ernest’ to A. T. Still University of Health Sciences College of Osteopathic Medicine in Kirkville, Missouri for medical research.

My father had retired from having worked for 12 English expatriates in the British Southern Cameroons, and from Lagos and Enugu in Nigeria. Then he could not raise cash to pay my tuition as a day student. An opportunity arose that if he could work for the priests, a portion of his salary would go towards my college tuition. That was how I got to be closer to Tony through my parent. If I visited my father, I stayed in the adjoining kitchen but never got to know him at close quarters. My father did not stay with him for long as he was soon diagnosed with cancer of the lung erroneously attributed in Nsoland (Nso) as caused by witchcraft. He had to leave this coveted job. He was hospitalized and once it was discovered to be terminal, he was discharged from St. Elizabeth General Hospital Shisong (Mission Station).

Nevertheless, at the end of the academic year through my friendship with a kind Rev. Sister Rosemary Jude, Holy Union, from Eire, I had a scholarship from a Catholic school in London, England. In appreciation of that, I would remain on the college campus during vacations to help the Rev. Sisters of the Holy Union to do some painting, tender their poultry, and catalog books in the college library. It was then that I would bump into Tony from time to time and we would say hello. I recalled helping him to load a generator into his blue Volkswagen (VW) as he was going to Kikaikelaki to project a Credit Union film Civitas Dei and Credit for Kikaikelaki he directed that was then released in America. Never had I come across a priest who was assiduous and talented. Those traits fascinated me the more to make up my mind to one day study in the USA. I did not understand how most persons from the USA were so versatile and my interpretation was that they must have had a very good educational system and governance. I had seen several young Peace Corps Volunteers so intelligent and taught all conceivable subjects in Africa besides riding with ease dirt motorbikes. Being outgoing and rubbing shoulders with locals unlike the English and French colonial agents who were never seen by our parents but on official occasions. Selected Americans sent to help Africans were seen wearing local sling bags as wang, and clothes, danchiki, button-less short sleeve multicolored shirts that Tony also wore. Those new waves of Americans were not as disdainful as the early Europeans colonialists in the region but socialized with the locals on the least opportunity.

Exceptional Personality
Similarly, Tony was an exceptional person, the first we ever saw from America with such dynamism. He was extroverted, audacious, and could even drive a car in the bush without roads. There was an incident when a burglar tried to burgle the bungalow he shared with Mr. Shirley, a buxom English geography teacher and Rev. James Nielen, Mill Hill.  Father Barnicle got into his Volkswagen and followed the culprit in pitch darkness until he could not go further when his automobile was abruptly halted by a protruding eucalyptus stump. He got out at night and was still chasing the thief with his torch in hand and no one around. His repertoire of extraordinary thing requires a volume. He took students to faraway country to explore the wilderness and came home after his expedition to project avalanche of slides for the viewing pleasure of very excited students. Most students were impressed and all longed to follow Tony to the bush to swim in rivers and have fun too. The college that could not even be equated to a primary school in North America then had 600 students on roll. That number was too big for the period without adequately trained teachers of Tony’s rank and the government of the day was not happy with the excessive intake of students. I overheard the frustrated Fr. James Nielen remarking that he was educating Cameroonians, rightly African students by virtue of the composition of the students and not Dutch students. After ordinary level general certificate education from the, University of London, graduates were employed to teach who had little training in pedagogy.

Rev. Fr. James Nielen, Mill Hill with Fr. Tony Barnicle founded St. Augustine's College at Kumbo in 1964.
If you think that he was studious and sat down writing homilies and reading books or propounded theories, then you are mistaken. Tony built and tarred a lawn tennis court on which he played with other members of staff and students lawn tennis and basketball. He taught students those games and played basketball nearly every day with the likes like John Asongwe, Dr. Samuel Lamlen, Anthony Kunsah, Anthony Suban (now Rev. Fr.), Joseph Wirba (now Rev. Fr.), Augustine Conti, Denis Kwaven, Barnabas Shey and many others whose names I cannot recall. In one dozen years, that was the first priest I saw being so active apart from Bishop Julius Peeters, Mill Hill, who was a builder that built the Kumbo Cathedral and the two boys’ and girls’ primary schools.

Tony was not a builder per se but was bent on making the lives of students pleasurable and memorable. He laid the foundation for the first Kumbo swimming pool but was untimely transferred and that pool was never completed even up to the time of writing (March 8, 2015). There were no funds and the foundations are still there on the Ro-Kimbo rivulet. It tells you how one man’s determination could do wonders and be like a muster seed. The authorities then did not see swimming lessons as essential and life-saving. That was myopic bearing in mind that youths and even army cadets from the Grassfields who went to the coastal region occasionally got drowned in waters.

African Penetration: Kom, Kumbo, St Augustine’s College in Kumbo, Kikaikelaki
How did Tony get to Africa? As seen he was posted from England by the Mill Missionary to St. Bede’s College, Ashing, Kom where he barely sojourned. He was subsequently transferred to Kumbo to start from scratch with Fr. James Nielen earlier mentioned and Brother Fidelis Rensing, St Augustine’s College, Kumbo in 1964. Launching with a few boys and one girl, they had no formal college building and the then Nso District Council (NDC) [now replaced by a mayoralty], offered the Kumbo Town Hall as their base once upon a time a Catholic Church. Sadly that august building constructed with basalt rocks was demolished by the Council. They had classes there for one year until land was acquired from the King of Nsoland who was the overall landlord for the construction of the present St. Augustine’s College (SAC) on a plateau to the north of the City of Kumbo.

A panoramic view of St. Augustine’s College, Kumbo, West Cameroon State was Home of Tony Barnicle for five years.

While at St Bede’s College Tony became acquainted with Fathers Anthony Jansen and James van Bleisem. It was through that meeting and knowing what the priests were doing that was to take Tony back to Njinikom for a very important meeting that was to galvanize him into the introduction of the Credit Union in Kikaikelaki. The Dutch Fathers had introduced Credit Union in Kom and that was the knowledge Tony wanted that was to make Tony a credit union authority in Nsoland and all of West Cameroon State as we will soon see. Tony drove from St. Augustine’s College for a sleep over so to say, a journey that took him three hours in those days through unsurfaced and rugged roads. He was briefed and returned with a copy of a Credit Union Handbook he was to use for the training of locals at Kikaikelaki.


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King Seem Mbinglo III who offered land at Mbo Mbiim to the Roman Catholic Mission for the construction of St. Augustine’s College in Kumbo, West Cameroon State in 1964
I saw Tony when he was already four years old in Kumbo and the college had been transferred from the Community Hall down town to Mbo Mbiim, (meaning Mbiim Plain) that was supposed to be the chosen ground for Nsoland (Nso) aerodrome. King Seem Mbinglo III who was augural believed then that a college was more useful to his kingdom than an aerodrome and he was right. He had reasoned like King Ngah I his predecessor in 1913 that instead of driving away the German Fathers whose countrymen had first defeated the people of Nsoland in an internecine war in 1906, instead welcomed them when they explained that they were men of God out to teach them the good news of the Holy Spirit and the knowledge of the White-man. He offered them ample land gratis at Shisong (Mission Station) for the construction of the first comprehensive school, a chapel and a cottage hospital in Kumbo. The college had since then turned out luminaries who are all over the world and many have been helping in the building and development of Nsoland, the Grassfields and South Cameroons. Some of its alumni are found studying in the USA, particularly in the State of Maryland, Europe, Nigeria, Eastern Africa, Canada and South Africa.

Can I pay for my son’s school fees with fire wood? (Planting the seed of the Credit Union)
In Tony’s days of vice headmastership at the height of his powers, lectures ended at 2 .00 p.m. You would think that he had ample time to kill while students were engaged in sports, cleaning up, cutting fire paths and doing their assignments. No! He prepared his homilies besides playing his favorite sports basketball and entertaining students on weekends. He and his Dutch boss Fr. James Nielen, Mill Hill, and a PhD scholar who was the principal from Holland were assigned some neighboring villages for their missionary tasks. Tony was in charge of Kikaikelaki with some 2000 Christian families and James Nielen took over Kitiwum the sub parish remarked for having produced the first baptized Nso man Longinus Ngamba on July 4, 1913.

It was while carrying out his ministry and having adult doctrine classes that one of the parents asked a question as if a thunderbolt that was to change his professional trajectory. The question he had framed so well for those interested is reiterated in his work he published in 2009 entitled: You Don’t Have To Move To Live in A Wealthy Neighbourhood, Mary’s Home Missouri. The venue was at St. Mary’s Church in Kikaikelaki, a bucolic region of Nsoland, West Cameroon State, now in Cameroon Republic. It was on August 24th, 1965, an adult attending doctrine called Mr. Joseph Nkey posed that pivotal question: “Can I pay for my son’s school fees with fire wood?”

Wood was one scare commodity in the region. It is difficult for someone in America or Europe to visualize this village scene without going back to perhaps the Elizabethan era in Great Britain or to some wilderness inhabited by Indians in the USA or Canada today. Then there were no electricity, pipe borne water and gas, which are still not affordable by many. All heating in the area where temperatures fell to 0-3 degrees Celsius at nights and mornings was by burning wood in smoky all-purpose kitchens. Since Kikaikelaki and Kitiwum, the twin villages were perched up in the Kumbo blue mountain and had ample rainfall supplies, the landscape was clad with forests (sadly most of these have been cleared for arable agriculture and it now covered with grass or pocket-size fields.) Those geographic conditions were described by the German Fathers as far back as 1913 where they harvested their timber for the construction of their first chapel at Kumbo. Tony had seen local peoples carried woods to be sold at Mbve Market and at the commercial district of Kumbo called the Squares. Then the average tuition for a border at St. Augustine’s College in 1968 was 30,000 frs CFA [half a million francs CFA today]. The exchange rate then was 250 frs to $ 1.00 US. One needed so much quantity of wood to raise that amount. If the entire family income went for that tuition of a sibling, it meant that nothing else could be bought in the household for the next five years or the family had to live in debts. There were no industries and most persons were peasant farmers who used no mechanized tools for plowing or harvesting. All had to be done using human muscles as hitherto. The main crops were potatoes, maize, Arabica coffee, assorted leafy vegetables and sheep and goat husbandry.

The locals had tontines or njangi or ngwa, (Rotating Credit Association [ROSCA]) where they could borrow money but none was known to raise such a huge amount by local standard where a peasant only earned 25 cents per day (1965). Though inchoate financial organisation, the ROSCA was a good natural base for the establishment of the Credit Union Society. Some ROSCAs were formed as local social clubs as one would have in England or North America where members contributed stipends just for socializing and exchanging gossips. However, Tony pondered and came with an answer from what he had learned from his colleagues while teaching at Ashing. The answer was the formation of the Kikailelaki Credit Union from where members could borrow money and pay very little interest. It was member friendly, run by the members and there was no discrimination as the case with the local banks were one needed to bribe the bank manager to borrow or to pay very high interests. It was an innovation a lot better than one keeping one’s money in one’s home that was sometimes stolen, got burnt or devoured by white ants when buried in the ground as was often the case.

That idea was taken at heart by the locals and there the credit union was born in Nsoland. News spread like wild fire and before Tony eventually left St. Augustine’s College for the USA (circa 1970) the credit union branches had been established at Kitiwum, Nkar, Shisong (Mission Station), Bamenda, Ndop, Big Babanki, Tatum, Widikum and Mbiame. In due course, not only the entire Grassfields (NW) was covered with credit unions in all important towns but in all villages and spreading down south. This author kept on feeding Tony with news of it development and he was ever grateful. What started as a merry joke is all over Cameroon now with a budget of billions of francs CFA. Paying of tuition fees, hospital bills, construction of homes or launching of businesses is no longer the exclusive privilege of the wealthy but even poor members so long as they are members of a Credit Union. Each time a person in the Cameroons receives an almost interest-free loan he does not know that there was an American called Barnicle who sowed the seed of Credit Union that blossomed in Kikaikelaki, Bui Division. There are commercial banks but they only cater for the very rich and are only in big cities. The credit unions are with the people for the people and by the people. They are even created in some locals where there are no motor roads and amenities you take for granted in the USA and Canada.

Strings of Surprises: Marriage, Commercial Pilot, Accidents, Accommodation
When Tony returned to the USA news reached Kumbo that he was married. Many Christians in the Grassfields were surprised and in denial. I was then at the Cameroons College of Arts Science and Technology, (CCAST) Bambili the Eton of West Cameroon State in those days. I corresponded with Tony briefly in 1972 sending him my latest picture and he replied by sending me a post card I still hoard. In my missive, I was asking the possibility of me pursuing a medical career in the USA. I had written to my biology teacher, Miss Jane Albert, a Peace Corps Volunteer who also taught at St. Augustine’s College with whom I had had such a discussion prior to her departure to the USA and was assured of such possibility. She had promised to lead me. I got no reply. It was then that I thought of Tony and dropped him a note. He replied that I enrolled with the Cooperative School at Bamenda. That did not interest me as I thought that I would be wasted. With my stony determination I ended up studying in the UK.

As for being surprised with the wedding news, it would have been someone who never knew Tony who would have been astonished. Tony had started as a pilot, and had once been drown and declared dead upstream and came out alive and was being asked down river by some stranger if he had seen a body of a dead boy meeting his description. That was scary. It was him they were looking for. On another incident his Volkswagen was almost shredded to smithereens when it skidded and fell into a declivity as he returned from Tabeken, Nkambe. Tony miraculously emerged unscratched. He still had more to perform and God had made him to be that way for reasons we with our human senses will never know.

He got married to Lorraine my religion teacher, a blond with most probably the best smile in the world we guess he met at St Augustine’s college. That was the beginning of another clan as they say in the Grassfields. All of them were by his bedside to celebrate his death as he had wished. [See the picture of part of Tony’s extended family he left behind on 26 February 2015 in the last Dropping published by Mrs Lorraine Barnicle]. When they got married Tony did not forget his favorite continent Africa. He returned to work in the La Republic du Cameroun for a charity and championed the Cameroon National Plan for Community Development. In that tropical French speaking Cameroon Republic he was offered accommodation in a posh expatriate zone called Bastos in its capital Yaoundé. The other wards were miasmic as they are still at the time of writing (28 February, 2015). Surprisingly, Tony opted to go to rent a home with the local folks in the miasmic slump down town. He was advised to get a night guard for his security reasons. He got one and we are out for another surprise that characterized his life.

One night he slipped to see where his night guard was. He found his body guard prostrate, soundly asleep thus not being alert. Tony carefully took away his shoes indoors, keyed his door and went to bed. The following day, Tony summarily dismissed this man. A guard who sleeps on duty tantamount to a scarecrow planted at the door or a dummy soldier. I remember one slept in the Sudan and became a dinner for a humongous python.

Tony worked as assiduously as before and eventually returned to the USA and settled in Missouri where you have the infamous police force some of whom are unable to live amicably with their brothers, African Americans. As a European American of Irish extraction he taught other whites that you do not have to move to live in a wealthy neighborhood before you could live comfortably and resolved racial problems or helped the underprivileged. He got his accommodation in the midst of Latinos and African Americans at Mary’s Home, Missouri.  He purchased a fertile farm at Old Ten Miles Road Missouri where he grew pickled walnuts, package them and ship to various shopping outlets. He once asked me to join him but owing to my family commitment and constant transfer, I could not join him on this venture that I am certain I would have loved (see www.BarnicleFarms.com for details).

As his nature he was not contented with the farm works alone and the promotion of the credit union among African Americans, Latinos and European Americans. He was good at juggling a hundred and one tasks. He had been gifted in his human interaction, interpersonal skills, perhaps from his studies of theology and experiences in African and elsewhere. He got a job he loved so much teaching macroeconomics at the local universities. I wrote to brief him that it was not facile and he encouraged me to follow suit.

He was an admirer and supporter of President Barack Obama and was even agog that the first African Bishop of Rome after centuries was to be Archbishop Christian Wirghan Tumi from Kikaikelaki his favorite village in West Cameroon State when Bishop Benedict XVI resigned. He was happy and intimated that the Cardinal was planning to open a Catholic University at Duala and wanted to help privately. That I never followed up as his gesture of good will was supposed to be in camera.

Being a European American in Missouri
Being European America in Missouri where the ugly face of racism used to be rife and still raises its gloomy face as the shooting of Michael Brown last year (2014) by a European American policeman you would think that returning from Africa he would love to reside in an exclusively European American neighborhood. No! Well he was so intelligent and knew that unless you were not intelligent you did not discriminate a person because of his or her color, religion, height, sexual inclination, education and so on. He did the opposite by embracing all. As said, he moved in to St. Mary’s in the minorities’ neighborhood where he lived happily till the 26th of February 2015. In a way he broke that racial barrier and lived with and served peoples of all colors of the rainbow to prove to the racists who were obsessed with the color of one’s skin particularly in Missouri where some police overreaction when it concerned African Americans was excessive, that you did not have to live away from your neighbors and claim to build good neighborliness. It will be stated here that most of the jobs he held as Director of Economic Development in Brightwood; that of Economic Divisions in Missouri his native town, and his championing of the Neighborhood Assistance Act, (NAA, all concerned working with people of all races and promoting integration. Nothing ever happened to him or any members of his family. His multiracial ‘family’ instead increased in size. ‘Members’ never stopped telling one another gossips wherever they were in the world and that is how the world should be as in Tony’s paradigm.

Fr. Tony Barnicle writing the West Cameroon Credit Union Manual in his study, circa 1967.
He taught persons of all races as he had been a priest of all persons irrespective of races in Europe, African and America. Motivated by his global experience, he wrote a splendid book and presented talks. I had the privileged of proofreading chapter one of his autobiographical book entitled You Don’t Have To Move To Live In a Wealthy Neighborhood he published in 2009. He wrote many and one that is well known is What a Life, With My Wife and my Neighbors. I got involved in the said chapter as he had covered Kikaikelaki and Kumbo Town whose denizens I knew at close quarters fluent in their language. Occasionally I sent to Tony pictures, clippings and linked him with experts in his economic field above all the Credit Union Society that was his passion.

When I read the first draft of the first work, I suggested to him to write his autobiography as it was more autobiographical than even Mark Twain’s Adventures of Huckleberry Finn. He had inadvertently been chronicling in his monthly Droppings that could be collated and published as those of Dr. Frank Fanon he knew. I last spoke with Tony and Lorraine last December 2014. Tony was then using bottled gas to help him in breathing properly. We were all delighted. After our telephone conversation in his next missive to me Tony requisitioned if we could both write our respective autobiographies and publish as a single compendium.

“Brilliant idea,” I concurred. He remarked that both of us had had the experience of crossing continents. I was happy to hear this but replied that I had not accomplished much as he had done while in Africa and elsewhere. I had already written mine in two volumes, had one publisher interested in it but I shied away as I thought that there were so many revelations I did not want to divulge until the dawn of my life. However my options were still opened. My statement was not a steel line that could not be bent. Many political statements were not to go well with the country that my naïve parents had inadvertently made to occupy my original country of birth. However I accepted the offer and was expecting him to tell me that he had got some chapters for me to proofread as in the past.

How one could celebrate one’s death
What happened next? I was petrified when I got his penultimate Droppings from his Lorraine that our beloved Tony died on February 26, 2015 at 3.30 p.m. I took my hands to my head and open-mouthed I ran downstairs to announce to my household that was preparing lunch that Tony died two days ago. My lunch was sour and I skipped it. I was expecting a phone call but remembered that they might not have had my phone number as I always used a phone card when making long distance calls. His last on Droppings of 12 February, 2015 he was wondering aloud how one could celebrate one’s death. As shrewd and all-knowing as Tony was, he had sensed that his time was near as he said that he slept and felt death coming. He philosophically wrote asking how one was to celebrate one’s death. I took time to reply that it was no longer a joke as in Africa when one died one’s family members kept one’s body refrigerated in a morgue for months. They raise cash, prepare sumptuous dishes, buy wines and beers, decorate their homesteads, rent furniture and invite guesses to congregate and celebrate the life of the deceased. Requiem mass is then said and the traditional witch doctors emerge and make juju over the grave before or after and the body is interred. The party then starts with the firing of guns and dancing to the music produced by specialists in cry-die, dirges.

Oftentimes some celebrations cost a fortune when the dead had not even had such money to buy drugs, afford an operation or to pay tuition for his children. In the case of Africa, one sometimes wonders what the celebration is all about. It is all much ado about nothing or just to tell the world that they love the dead? That is not necessarily true. Whatever, if it is the vox populi, and if we do celebrate births, similarly we should have the last send-off thanking the Creator, God for giving whoever has left or is on the verge of leaving this dusty earth.

It was somber in the past particularly among non-Christian believers. The modernized send-off was adopted and adapted from Nigeria and Ghana in the 1990s by the Grassfielders. Prior to that there were traditional ones that did not embrace modernity. Tony talked of celebration of birth, baptism, confirmation, wedding, graduation and confided too that the end should also be celebrated. We think that Tony had what is preached in the Catholic Church as a happy death Christians pray for. The essence is to be able to communicate when dying, experience little or no pain and meet members of ones’ family and friends to say that final good bye to them. They will be reminded to prepare for their days where possible by emulating the one who has died or about to die as a Christian.

In the traditional set up (Nsoland or Nso or my Latinised Ngonsonia) where wills were not written officially, to give verbal wills. As for Tony, he had lived a fruitful and enviable life on earth. From my perspective, he did a good job of it. The Barnicles will not be the only ones to miss him but all of us. He is definitely now in paradise many yearn to be there. If souls still pray when they are with God, we know that Tony will ask God to turn his merciful eyes and cast on earth for a second, relief the suffering and give all a modicum of Tony’s love of one’s neighbour he showed in three continents, Europe, African and America.

The College swimming pool upon Ro-Kimbo rivulet Tony Barnicle started to construct is yet to be completed since 1968. Tony is on the far right wearing a sombrero.
Official portrait of Tony Barnicle, Jr.
Afterword
All ex-students of St. Bede’s College, Ashing; St. Augustine’s College, Kumbo; all his congregants, young and old at Kikaikelaki, Kumbo and Nsoland, the Grassfields where the five fingers of the Credit Union’s emblem he initiated spread and all of the Cameroons will miss him. The US Ambassador, His Excellency Bob Payton and spouse Polly Payton both from Tony’s home town Missouri who would visit St. Augustine’s College in the 1968/69 to have social evening and took part and contributed in a Credit Union forum will also miss him. They were usually grateful being with us student in that temperate island in the tropics, surnamed by Fr. James Nielen, City of God. Indeed a different city from the Confession by the same author, St. Augustine, the name of the college emanated from. They will all miss Tony as all of us. Is it not wonderful how one European American made such a remarkable change in impoverished an West Cameroon State with so little? Indeed one tree can make a forest. Telling people like a joke that firewood could be used to pay a student’s tuition in a college, he demonstrated how that could be done. It was not a miracle for the privileged but one that all could be performed by all to the amazement of all and sundry. Through that ingenuity many had been educated not only in the Cameroons but all over the world and we cannot compute the multiplier effect we all had owing to Tony Barnicle’s humble and insightful initiative. Indeed you don’t have to move to live in a wealthy neighborhood to make that genuine and positive impact on the lives of the poor. He did it in Africa and America and may God welcome and reward him abundantly.

The author Viban, V., PhD., (L.S.E. , London) was a junior student when Tony was the Vice Principal at St. Augustine's College, Kumbo. 


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About the Author: Viban Viban NGO, a Canadian You may contact him for further information by writing to him on Email vibanngo@yahoo.com URL http://www.flagbookscanadainternationalinc.com